Many have asked me to clarify why I’m passionate about creating redemptive stories. The answer rises from the depths of my soul, which I find myself contemplating time and again. The contemplation is not a form of second-guessing, as I’m firm on my position, but it’s about distinguishing the gap between the two.
I’m adamant about society being challenged by story to consider who they are verses who they truly want to be. United Kingdom writer Jeanette Winterson wrote, “True art, when it happens to us, challenges the ‘I’ that we are.”
Great motion pictures always start with a character living their normal life, which gets turned upside down and explored from a new vantage point in the second act that fuels contemplation. The audience gets to watch the character explore how he or she faces life and its circumstances.
Writer and filmmaker Susan Sontag said, “All great art contains at its center contemplation, a dynamic contemplation.”
The character is eventually forced into an emotional corner that requires a life-changing decision. Prior to the final moment, we see the character test out a few possible outcomes, but to no prevail. However, by the end of the third act, the character has chosen to live a new normal life going forward.
Art’s ability to force contemplation and change our viewpoint is of great value to society. Being able to create such media empowers the filmmaker to alter how people perceive society and how the people fit within that new world he presents. It’s no wonder those in power seek to master the media.
Frederick Douglass, in his Pictures and Progress essay wrote, “Poets, prophets, and reformers are all picture-makers—and this ability is the secret of their power and of their achievements. They see what ought to be by the reflection of what is, and endeavor to remove the contradiction.”
But why are pictures, or more specifically motion pictures, so moving?
Douglass further wrote, “To the eye and spirit, pictures are just what poetry and music are to the ear and heart.”
In other words, there is an innate power within pictures to demonstrate what a better life can look like and how to embrace it from where a person currently stands on any given issue. That is why films start with the character’s normal life, moves him or her into an exploration of the roadblocks in life that force contemplation, and finally resolves with the character choosing a new normal life.
I would venture to say that a motion picture that doesn’t move the audience emotionally from their current place in life to a better one is void of art. The idea that art forces contemplation is an important one, as our society must learn how to change for the better, not to its detriment.
Pulitzer-winning poet Robert Penn Warren said, “Art is the process by which, in imagining itself and the relation of individuals to one another and to it, society comes to understand itself, and by understanding, discover its possibilities of growth.”
Filmmakers, the best of our picture-making community, have been ordained to inspire society’s growth. There are no other animals around who can hold a torch to this appointed responsibility.
In fact, Douglass said, “Man is the only picture-making animal in the world. He alone of all the inhabitants of earth has the capacity and passion for pictures.”
Redemptive stories are created for society. Its movies start with the character’s normal life, moves them through demonstrable roadblocks, and forces him or her to make a life altering decision that brings the character into a new normal life, which adds to society’s growth.
Creating stories that make a direct impact on society is what I’m all about. That is where my artistic appetite thrives and that is why I’m passionate about making redemptive films.