Selecting The Best Story Angle

The Angle of StoryI have a friend that found an incredible story that’s worthy of being developed into a screenplay. When he first told me about the true events, he talked about it from the perspective of the children. After chatting on the phone with the family, he shared the story again, but this time from the mindset of the mother. When he introduced me to one of the children, I heard the story from the father’s viewpoint. It was clear that the real life elements, or story beats, were significant enough to impact everyone in the family, giving us several choices in how to develop the motion picture.

After analyzing the information presented, I broke the elements down by each potential story angle to determine which one was best for the film. The categories I used included emotional beats, high stakes at risk, and entertainment value for the audience. The weighting of each category helped determine from what angle the story would be told.

EMOTIONAL BEATS

Film is an emotional medium that requires a story with passionate and poignant twists and turns. While beginning filmmakers think the story must first drive home a valuable message, it’s the emotional throughline that earns the right for the filmmaker to speak a message into the audience’s lives through the B-plotline. Those who try to craft the message within the action plotline soon find their story meanders or falls flat. The action plotline must take the audience on an emotional roller coster ride to properly make use of the medium. The film should therefore be from the perspective that drives the main character through a series of actions that heighten the emotional appeal and the story’s consequences.

Some of the films with clear emotional beats include: Les Misérables, Star Trek 2009, The Blind Side, The Darkest Hour, Schindler’s List, and The Wizard of Oz. These stories were well developed and crafted for the screen. The films were visual and hit every story beat that takes an audience on a journey of exploration. The stories argued both sides of a specific message in a way that enticed the audience to side with the filmmaker’s beliefs.

HIGH STAKES AT RISK

The character with the most to lose typically finds themselves in circumstances that amps up the volume of the emotional beats. This is critical to drive the story to its climatic conclusion. While stories typically have comic relief or temporary lulls in the action, so the audience can catch their breath, the story must be driven by choices that turn into physical and visual action. A “talking-head” plotline, where the main character spews forth nothing more than teachable moments, does not move the story forward or raise the stakes. The throughline must overcome the rule of diminishing returns, which is only possible by raising the stakes.

The rule of diminishing returns relates to the weakening of the audience’s buzz. The college student who gets his first car is excited to drive a secondhand clunker because its his. When after graduation he gets a normal car, he finds it difficult to get excited if he has to drive a clunker again. After a wonderful promotion and driving his upscale company car, the newly married driver struggles to find the excitement in driving the minivan on weekends. With every increased excitement, comes the rule of diminishing returns that makes it harder to generate the same buzz experienced in past events.

P.T. Barnum was a showman who used the rule of diminishing returns to his advantage. Everything he did had to increase its shock value to draw in an audience during the depressed era. Curiosity drove the people to purchase tickets over and over again as Barnum kept increasing the amazing acts within his show. Film is the same way. The audience must be taken on a journey that continues to amaze. The good news is that a director can use techniques to reset the audience’s expectations before every emotional increase so his story doesn’t get out of control.

ENTERTAINMENT VALUE

At today’s high ticket prices and costly cable packages, audience’s demand their monies worth. They want to be taken on a journey that they’ve never been on before or introduced to a character that they can learn about for the first time. To accomplish this goal all stereotypes must be dropped by the filmmaker. He also must find ways of allowing his unique character to directly impact the plot based on his or her choices. The audience must find the story fun in order to watch it a second time, or stirring enough for those who like to have a good cry. A great story with fantastic production values are always at the top of the box office list or award categories—due largely to the embedded entertainment value.

The Oscar nominated film, The Shape of Water, takes the audience on a alien-like journey in time during the Cold War. The audience is also introduced to a compassionate, mute woman. Her unique circumstances and personal drive grabs the audience’s attention, whether they agree or disagree with her life choices. While the film is a far left propaganda piece, it’s entertainment value drives curiosity among conservatives who may revisit their political views after watching the filmmakers perspective.

Developing a cinematic story with great emotional beats, high stakes at risk, and emotional value, earns the filmmaker the right to speak into the audience’s life. The result is consideration by the audience of the filmmaker’s argument, but only when the picture is properly developed using the above proven elements.

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Copyright 2018 by CJ Powers

“Hard Faith” Film Releases

Generational_SinsThe Hollywood Reporter last week featured a story about Christian movies going blue. In 2012, Blue Like Jazz was a Christian film that tested the waters with drugs, sexual innuendo, binge drinking, and foul language. It caught the attention of many supporters, becoming the second largest Kickstarter funded movie at the time.

The filmmakers’ careers were blocked in a unique boycott situation after the film’s release. They were reportedly stopped from ever working on another Christian film. One documentary even had the filmmakers discussing the disdainful treatment that they received from other Christian filmmakers.

A lover of controversy, writer-director Spencer Folmar decided to follow in their footsteps. On October 6, 2017, his film Generational Sins releases in theaters. The film is PG-13 and has 32 profanities. Folmar is trying to coin the genre and is reportedly trademarking the phrase “Hard Faith” films.

Instead of getting boycotted, Folmar is getting a new level of support. The Dove Foundation, known for its family safe seal of approval, has started a new category of approval for those 18-years-old and up. Generational Sins has received the stamp.

Movieguide, a watchdog organization for family friendly and godly films, thinks the film should be judged on its artistic merits, not on its language. However, their position was not one of agreement as they wrote…

“There’s an underlying problem with the approach of looking like the world in order to reach out to it. It’s not how Jesus ministered, it’s not how the apostles preached, and it’s not how the Bible tells believers to live (Rom 12:2, John 17:15-18). What turns Christians off, and many others as well, is when believers, who are likely well intentioned, brag about the edginess of a particular choice because they’ve decided to mix it with Jesus. That doesn’t somehow make it cool all of sudden.”

There were thousands of movies during the golden age of cinema (1933-1963) that were real, morally healthy, and pushing artistic boundaries. Many of those stories were godly, well received, and worthy of the general public’s time and money. None of those films stooped to vile comments on the silver screen.

But the “in thing” today is all about the buzz of new faith-based filmmakers putting the gritty truth into their films in order to reach a more secular audience. The funny thing is that Jesus told stories to the secular public without profanity. Even his parable about a loving father dealing with a prodigal son was shared without being explicit.

Redemptive films, which I strongly support, rarely use any profanity, if at all. They are crafted to demonstrate the character’s repugnant lifestyle without drenching the audience in its filth. It only takes a couple quick scenes to express where the character begins his story arch, which ends in an uplifting place.

A good craftsman can create a story that reflects a raunchy lifestyle without immersing the audience in a bath of displayed evil. While I don’t feel all of the unsavory acts must be done off-screen, I wouldn’t for a moment suggest a director leave the audience feeling like they participated in the character’s depravity. After all, the goal of the film is to show the character’s transformation from an immoral lifestyle through to his redemption.

In the case of redemptive storytelling, the transformation is used to promote the film. In hard faith films, so far, it’s the edginess and profanity that’s being used to promote the film. The focus seems to be on debauchery rather than transformation.

This choice is forcing the film into a limited release schedule with only 14 theaters. In other words, the distributor is assuming the film will flop unless the controversy puts people into the seats.

So, my question is, does 32 profanities in a faith-based film entice you to the theater?

Copyright © 2017 by CJ Powers

Redemptive Films Change Society

RedemptiveMany have asked me to clarify why I’m passionate about creating redemptive stories. The answer rises from the depths of my soul, which I find myself contemplating time and again. The contemplation is not a form of second-guessing, as I’m firm on my position, but it’s about distinguishing the gap between the two.

I’m adamant about society being challenged by story to consider who they are verses who they truly want to be. United Kingdom writer Jeanette Winterson wrote, “True art, when it happens to us, challenges the ‘I’ that we are.”

Great motion pictures always start with a character living their normal life, which gets turned upside down and explored from a new vantage point in the second act that fuels contemplation. The audience gets to watch the character explore how he or she faces life and its circumstances.

Writer and filmmaker Susan Sontag said, “All great art contains at its center contemplation, a dynamic contemplation.”

The character is eventually forced into an emotional corner that requires a life-changing decision. Prior to the final moment, we see the character test out a few possible outcomes, but to no prevail. However, by the end of the third act, the character has chosen to live a new normal life going forward.

Art’s ability to force contemplation and change our viewpoint is of great value to society. Being able to create such media empowers the filmmaker to alter how people perceive society and how the people fit within that new world he presents. It’s no wonder those in power seek to master the media.

Frederick_DouglassFrederick Douglass, in his Pictures and Progress essay wrote, “Poets, prophets, and reformers are all picture-makers—and this ability is the secret of their power and of their achievements. They see what ought to be by the reflection of what is, and endeavor to remove the contradiction.”

But why are pictures, or more specifically motion pictures, so moving?

Douglass further wrote, “To the eye and spirit, pictures are just what poetry and music are to the ear and heart.”

In other words, there is an innate power within pictures to demonstrate what a better life can look like and how to embrace it from where a person currently stands on any given issue. That is why films start with the character’s normal life, moves him or her into an exploration of the roadblocks in life that force contemplation, and finally resolves with the character choosing a new normal life.

I would venture to say that a motion picture that doesn’t move the audience emotionally from their current place in life to a better one is void of art. The idea that art forces contemplation is an important one, as our society must learn how to change for the better, not to its detriment.

Pulitzer-winning poet Robert Penn Warren said, “Art is the process by which, in imagining itself and the relation of individuals to one another and to it, society comes to understand itself, and by understanding, discover its possibilities of growth.”

Filmmakers, the best of our picture-making community, have been ordained to inspire society’s growth. There are no other animals around who can hold a torch to this appointed responsibility.

In fact, Douglass said, “Man is the only picture-making animal in the world. He alone of all the inhabitants of earth has the capacity and passion for pictures.”

Redemptive stories are created for society. Its movies start with the character’s normal life, moves them through demonstrable roadblocks, and forces him or her to make a life altering decision that brings the character into a new normal life, which adds to society’s growth.

Creating stories that make a direct impact on society is what I’m all about. That is where my artistic appetite thrives and that is why I’m passionate about making redemptive films.

© 2017 by CJ Powers